HOW FURSEY BUILT A MONASTERY AMONG THE EAST ANGLES, AND OF HIS VISIONS AND SANCTITY, OF WHICH, HIS FLESH REMAINING UNCORRUPTED AFTER DEATH, BORE TESTIMONY.
Saint Fursey arrives from Ireland.
Whilst Sigebert still governed the kingdom, there came out of Ireland a holy man called Fursey, renowned both for his words and actions, and remarkable for singular virtues, being desirous to live a stranger for our Lord, wherever an opportunity should offer. On coming into the province of the East Saxons, he was honourably received by the aforesaid king, and performing his usual employment of preaching the Gospel, by the example of his virtue and the efficacy of his discourse, converted many unbelievers to Christ, and confirmed in his faith and love those that already believed.
Here he fell into some infirmity of body, and was thought worthy to see a vision from God; in which he was admonished diligently to proceed in the ministry of the word which he had undertaken, and indefatigably to continue his usual watching and prayers; inasmuch as his end was certain, but the hour of it would be uncertain, according to the saying of our Lord, “Watch ye therefore, because ye know not the day nor the hour.” Being confirmed by this vision, he applied himself with all speed to build a monastery on the ground which had been given him by King Sigebert, and to establish regular discipline therein. This monastery was pleasantly situated in the woods, and with the sea not far off; it was built within the area of a castle, which in the English language is called Cnobheresburg, that is, Cnobher’s Town; afterwards, Anna, king of that province, and the nobility, embellished it with more stately buildings and donations. This man was of noble Scottish blood, but much more noble in mind than in birth. From his boyish years, he had particularly applied himself to reading sacred books, and following monastic discipline, and, as is most becoming holy men, he carefully practised all that he learned was to be done.
In short, he built himself the monastery, wherein he might with more freedom indulge his heavenly studies. There, falling sick, as the book about his life informs us, he fell into a trance, and quitting his body from the evening till the cock crew, he was found worthy to behold the choirs of angels, and to hear the praises which are sung in heaven. He was wont to declare, that among other things he distinctly heard this: “The saints shall advance from one virtue to another.” And again, “The God of gods shall be seen in Sion.” Being restored to his body at that time, and again taken from it three days after, he not only saw the greater joys of the blessed, but also extraordinary combats of evil spirits, who by frequent accusations wickedly endeavoured to obstruct his journey to heaven; but the angels protecting him, all their endeavours were in vain. Concerning which particulars, if any one desires to be more fully informed, that is, with what subtle fraud the devils represented both his actions and superfluous words, and even his thoughts, as if they had been written down in a book; and what pleasing or disagreeable things he was informed of by the angels and saints, or just men who appeared to him among the angels; let him read the little book of his life which I have mentioned, and I believe he will thereby reap much spiritual profit.
But there is one thing among the rest, which we have thought may be beneficial to many if inserted in this history. When he had been lifted up on high, he was ordered by the angels that conducted him to look back upon the world. Upon which, casting his eyes downward, he saw, as it were, a dark and obscure valley underneath him. He also saw four fires in the air, not far distant from each other. Then asking the angels, what fires those were? he was told, they were the fires which would kindle and consume the world. One of them was of falsehood, when we do not fulfil that which we promised in baptism, to renounce the Devil and all his works. The next of covetousness, when we prefer the riches of the world to the love of heavenly things. The third of discord, when we make no difficulty to offend the minds of our neighbours even in needless things. The fourth of iniquity, when we look upon it as no crime to rob and to defraud the weak. These fires, increasing by degrees, extended so as to meet one another, and being joined, became an immense flame. When it drew near, fearing for himself, he said to the angel, “Lord, behold the fire draws near me.” The angel answered, “That which you did not kindle shall not burn you; for though this appears to be a terrible and great fire, yet it tries every man according to the merits of his works; for every man’s concupiscence shall burn in the fire; for as every one burns in the body through unlawful pleasure, so when discharged of the body, he shall burn in the punishment which he has deserved.”
Then he saw one of the three angels, who had been his conductors thoughout both visions, go before and divide the flame of fire, whilst the other two, flying about on both sides, defended him from the danger of that fire. He also saw devils flying through the fire, raising conflagrations of wars against the just. Then followed accusations of the wicked spirits against him, the defence of the good angels in his favour, and a more extended view of the heavenly troops; as also of holy men of his own nation, whom he had long since been informed to have been deservedly advanced to the degree of priesthood, from whom he heard many things that might be very salutary to himself, or to all others that would listen to them. When they had ended their discourse, and returned to heaven with the angelic spirits, the three angels remained with the blessed Fursey, of whom we have spoken before, and who were to bring him back to his body. And when they approached the aforesaid immense fire, the angel divided the flame, as he had done before; but when the man of God came to the passage so opened amidst the flames, the