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Venerable Bede The Ecclesiastical History Of The English Nation

 
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Venerable Bede
The Ecclesiastical History Of The English Nation
page 72



And after some lines, wherein he speaks of celebrating Easter uniformly throughout all the world, he adds— “We have not been able now to find, considering the length of the journey, a man, docile, and qualified in all respects to be a bishop, according to the tenor of your letters. But as soon as such a proper person shall be found, we will send him well instructed to your country, that he may, by word of mouth, and through the Divine oracles, with the assistance of God, root out all the enemy’s tares throughout your island. We have received the presents sent by your highness to the blessed prince of the apostles, for an eternal memorial, and return you thanks, and always pray for your safety with the clergy of Christ. But he that brought these presents has been removed out of this world, and is buried at the church of the apostles, for whom we have been much concerned, because he died here. However, we have ordered the blessed gifts of the holy martyrs, that is, the relics of the blessed apostles, Peter and Paul, and of the holy martyrs, Laurentius, John, and Paul, and Gregory, and Pancratius, to be delivered to the bearers of these our letters, to be by them delivered to you. And to your consort also, our spiritual daughter, we have by the aforesaid bearers sent a cross, with a gold key to it, made out of the most holy chains of the apostles, Peter and Paul; at whose pious endeavours all the Apostolic See rejoices with us, as much as her pious works shine and blossom before God. “We therefore desire your highness will hasten, according to our wish, to dedicate all your island to Christ our God; for you certainly have for your protector, the Redeemer of mankind, our Lord Jesus Christ, who will prosper you in all things, that you may bring together a new people of Christ; establishing there the Catholic and apostolic faith. For it is written, ‘Seek first the kingdom of God and his righteousness, and all these things shall be added to you.’ Truly your highness seeks, and shall no doubt obtain, that all your islands shall be made subject to you, as is our wish and desire. Saluting your excellency with fatherly affection, we always pray to the Divine Goodness, that it will vouchsafe to assist you and yours in all good works, that you may reign with Christ in the world to come. May the Heavenly Grace preserve your excellency in safety!” In the next book we shall have a more suitable occasion to show who was found out and consecrated in Wighard’s place. CHAP XXX. — THE EAST SAXONS, DURING A PESTILENCE, RETURNING TO IDOLATRY, ARE IMMEDIATELY BROUGHT BACK FROM THEIR ERROR BY THE BISHOP JARUMAN.

The East Saxons relapse into idolatry, but are brought back.

At the same time, the Kings Sighere and Sebbi, though subject to Wulfhere, king of the Mercians, governed the province of the East Saxons after Suidhelm, of whom we have spoken above. That province labouring under the aforesaid mortality, Sighere, with that part of the people that was under his dominion, forsook the mysteries of the Christian faith, and turned apostate. For the king himself, and many of the commons and great men, being fond of this life, and not seeking after another, or rather not believing that there was any other, began to restore the temples that had been abandoned, and to adore idols, as if they might by those means be protected against the mortality. But Sebbi, his companion and coheir in the kingdom, with his people, very devoutly preserved the faith which he had embraced, and, as we shall show hereafter, ended his faithful life with much felicity. King Wulfhere, understanding that the faith of the province was partly profaned, sent Bishop Jaruman, who was successor to Trumhere, to correct that error, and restore the province to the truth. He proceeded with much discretion, (as I was informed by a priest who bore him company in that journey, and had been his fellowlabourer in the word,) for he was a religious and good man, and travelling through all the country, far and near, reduced both the aforesaid king and people to the way of righteousness, so that either forsaking or destroying the temples and altars which they had erected, they opened the churches, and rejoiced in confessing the name of Christ, which they had opposed, being more desirous to die in him with the faith of the resurrection, than to live in the filth of apostacy among their idols. These things being performed, the priests and teachers returned home with joy.

BOOK IV.

CHAP I. —



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