But St. Dubricius, from a pious desire of leading a hermit’s life, made a voluntary resignation of his archiepiscopal dignity; and in his room was consecrated David, the king’s uncle, whose life was a perfect example of that goodness which by his doctrine he taught. In place of St. Samson, archbishop of Dole, was appointed, with the consent of Hoel, king of the Armorican Britons, Chelianus, [Kilian] a priest of Llandaff, a person highly recommended for his good life and character. The bishopric of Silchester was conferred upon Mauganius, that of Winchester upon Diwanius, and that of Alclud upon Eledanius. While he was disposing of these preferments upon them, it happened that twelve men of an advanced age, and venerable aspect, and bearing olive branches in their right hands, for a token that they were come upon an embassy, appeared before the king, moving towards him with a slow pace, and speaking with a soft voice; and after their compliments paid, presented him with a letter from Lucius Tiberius, in these words:— “Lucius, procurator of the commonwealth, to Arthur, king of Britain, according to his desert. The insolence of your tyranny is what fills me with the highest admiration, and the injuries you have done to Rome still increase my wonder. But it is provoking to reflect, that you are grown so much above yourself, as wilfully to avoid seeing this: nor do you consider what it is to have offended by unjust deeds a senate, to whom you cannot be ignorant the whole world owes vassalage. For the tribute of Britain, which the senate had enjoined you to pay, and which used to be paid to the Roman emperors successively from the time of Julius Caesar, you have had the presumption to withhold, in contempt of their imperial authority. You have seized upon the province of the Allobroges, and all the islands of the ocean, whose kings, while the Roman power prevailed in those parts, paid tribute to our ancestors. And because the senate have decreed to demand justice of you for such repeated injuries, I command you to appear at Rome before the middle of August the next year, there to make satisfaction to your masters, and undergo such sentence as they shall in justice pass upon you. Which if you refuse to do, I shall come to you, and endeavour to recover with my sword, what you in your madness have robbed us of.” As soon as the letter was read in the presence of the king and consuls, Arthur withdrew with them into the Giant’s Tower, which was at the entrance of the palace, to think what answer was fit to be returned to such an insolent message. As they were going up the stairs, Cador, duke of Cornwall, who was a man of a merry disposition, said to the king in a jocose manner: “I have been till now under fear, lest the easy life which the Britons lead, by enjoying a long peace, might make them cowards, and extinguish the fame of their gallantry, by which they have raised their name above all other nations. For where the exercise of arms is wanting, and the pleasures of women, dice, and other diversions take place, no doubt, what remains of virtue, honour, courage, and thirst of praise, will be tainted with the rust of idleness. For now almost five years have passed, since we have been abandoned to these delights, and have had no exercise of war. Therefore, to deliver us from sloth, God has stirred up this spirit of the Romans, to restore our military virtues to their ancient state.” In this manner did he entertain them with discourse, till they were come to their seats, on which when they were all placed, Arthur spoke to them after this manner.
Chapter 16. Arthur, holding a council with the kings, desires every one of them to deliver their opinions.
“My companions both in good and bad fortune, whose abilities both in counsel and war I have hitherto experienced; the present exigence of affairs, after the message which we have received, requires your careful deliberation and prudent resolutions; for whatever is wisely concerted, is easily executed. Therefore we shall be the better able to bear the annoyance which Lucius threatens to give us, if we unanimously apply ourselves to consider how to overcome it. In my opinion we have no great reason to fear him, when we reflect upon the unjust presence on which he demands tribute of us. He says he has a right to it, because it was paid to Julius Caesar, and his successors, who invaded Britain with an army at the invitation of the ancient Britons, when they were quarrelling among themselves, and by force reduced the country under their power, when weakened by civil dissension. And because they gained it in this manner, they had the injustice to take tribute of it. For that can never be possessed justly, which is gained by force and violence. So that he has no reasonable grounds to pretend we are of right his tributaries. But since he has the presumption to make an unjust demand of us, we have certainly as good reason to demand of him tribute from Rome; let the longer sword therefore determine the right between us. For if Rome has decreed that tribute ought to be paid to it from Britain, on account of its having been formerly under the yoke of Julius Caesar, and other Roman emperors; I for the same