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GILDAS On the Ruin and Conquest of Britain


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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On the Ruin and Conquest of Britain
page 57

and afterwards denounced without flattery or dissimulation, the impending death of the unjust king (that sought not the counsel of God by his prophets, but of the idol Accaron), hath utterly overthrown all the prophets of Baal (by which are meant the worldly senses ever bent, as we have already said, to envy and avarice), with the lightning sword (which is the word of God) ? And as the same Ellas, moved with the zeal of God, after taking away the showers of rain from the land of the wicked, who were now shut up with famine in a strong prison, as it were of penury, for three years and six months, being himself ready to die for thirst in the desert, hath, complaining, said, "They have murdered, Ο Lord, thy prophets, and undermined thine altars, and I alone am left, and they seek my life ?" § 72. Which of them, like Elisha, hath punished his dearly beloved disciple, if not with an everlasting leprosy, yet at least by abandoning him, if burdened too much with the weight of worldly covetousness for those very gifts which his master before (although very earnestly entreated thereto) had despised to receive ? And which of these among us hath like him revealed unto his servant, (who despaired of life, and on a sudden trembled at the warlike army of the enemies that besieged the city wherein he was), through the fervency of his prayers poured out unto God, those spiritual visions, so that he might behold a mountain replenished with a heavenly assisting army, of warlike chariots and horsemen, shining with fiery countenances, and that he might also believe that he was stronger to save, than the foe to hurt ? And which of them, like the above-named Elisha, with the touch of his body, being dead to the world, but living unto God, shall raise up another, whose fate had been different from his, namely, death to God, but life to his vices, so that instantly revived, he may yield humble thanks to Christ for his unexpected recovery from the hellish torments of his mortal crimes ? Which of them hath his lips purified and made clean with the fiery coals carried by the tongues of the cherubim, from off the altar, (that his sins may be wiped away with the humility of confession), as it is written of Esaias, by whose effectual prayers, together with the aid of the godly king Ezechias, a hundred fourscore and five thousand of the Assyrian army, through the stroke of

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