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WILLIAM STUBBS Seventeen lectures on the study of medieval and modern history and kindred subjects


Sir John Froissart's Chronicles of England, France, Spain and the Ajoining Countries from the latter part of the reign of Edward II to the coronation of Henry IV in 12 volumes 

Chronicles of Enguerrand De Monstrelet (Sir John Froissart's Chronicles continuation) in 13 volumes 

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Seventeen lectures on the study of medieval and modern history and kindred subjects
page 222

aio Η ΑΥΤΟ Ν THE MONK. [Vili. understanding them or finally committing themselves1. Hayton may possibly have the credit of having stirred up the Mongols against the Khalifate of Bagdad, which Hulaku brought to an end in 1259. The alliance with the Tartars brought down the Sultan of Egypt on Armenia ; and, after the capture of Antioch, Hayton resigned his throne and retired to a monastery, where he took the name of Macarius, and died soon after. His brother, the constable of Armenia, Sempad, Sembat, or Sinibald, was the author of an Armenian chronological history of authority. A better-known person, also of the royal house, was the monk Hayton, who about the year 1305 wrote a history called the Flower of the Histories of the East. Hayton's career is curious. He had been lord of Gorigos, or Corycus, on the Mediterranean coast, and had both fought in Palestine and negotiated among the Tartars, where the Armenian princes were constantly tantalised with the hope of converting the khans. About 1290 he went to Cyprus and became a Pra;monstratensian canon, as Brother Antony. From Cyprus he turned westward and came to France, where the Pope was. It was at Poictiers that he dictated his history, which ac^ cordingly was written in Latin. It has been printed both in Latin and in a French translation of the same century, but contains more about the Tartars than about the Franks. It is not improbable that to Hayton's influence we may trace some of the interest shown in Armenia by Edward I and Edward II. King Hayton, however, who died in i27r, was succeeded Mosheim in his ' Historia Tartarorum ' has collected all the notices accessible in his time of the attempts to convert the Tartars, which for a long time had a show of success. After dallying with Christianity, the Khans seem to have become finally Mahometan and hostile at the beginning of the 14th century. But the subject, since the publication of the Armenian authorities, has become susceptible of much more elucidation.

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